【楊朝明】《論語·八佾》 —一包養app—明禮知理，為國以禮

Comrades, please feel free to go to the battle! After talking about the article “Baoyi”, I think the master must have a deeper understanding of this article. Just like the question and transportation just now官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网</a Every time we read "Theory", we can get a little bit out. This seems that every chapter in it talks about specific problems, but as we write chapters along the way, we can abstract the inner energy and meaning from these specific problems.

The same is true for the “Baoyi” chapter. “Baoyi” is an article in “Theory” and the third article in “Theory”, which is after “Theory” and before “Li Ren”. Before we thought about the entire book of “Theory”, we would think of many related questions, such as who was the editor of “Theory”, and why did he treat this dream as a stone for the knowledge competition? How to compile “Speech”? Facing the vast Confucius, how did the editor of “Theory” chooseEdited? Did he stack it casually or carefully organize it? After all, I have cultivated my thoughts. Of course, “Theory” was compiled by the editor very carefully. So, why is “Eight Qi” the third article placed after “For the Political Department”? “For politics” means “for righteousness”. To be righteous, one must be fair and one must be kind. The most important thing in politics is to have a structure, which is to “give honor to the country.” The governance of social countries must have specific social structures, political structures, and operational rules, and have national and social management strategies and methods. If we were asked to govern a country, enterprise or school, how would we govern it? Is it hard to think about these related problems first?

The most important thing in national and social governance is rules and order, that is, gifts. The chapter “Eight Verses” is a lecture on the whole chapter, and the last chapter of “Yu Zheng” is “It is not a ghost to sacrifice it, but it is a concise. If you don’t think of it, you will not be brave.” It actually has the influence of the rise and fall of the rise and fall of the relationship, and it also opened the third chapter about “Treasure”. The last two chapters of “For the Political Science” discuss gifts, which talk about the problems of gifting and gifts, while the “Eight Raiders” chapter is a specific problem of coming to the gifts. Just as Confucius taught and achieved the virtues of a person, one of the ways to “view it with gifts”. If a person wants to become a virtuous politician, he must know and understand the gifts, and must be a gift for the country. The Eight-Legends chapter discusses the system of gifts, the ceremony of gifts, and the energy quality of gifts.

The Eight Eight Episodes are talked about the whole story of the gift, focusing on mastering the energy and quality of the gift, so the first chapter of the chapter is “The Eight Episodes dance in the courtyard, which is tolerant, but who can’t be tolerant.” Whether it is a memorial service or any kind of gift, including the relationship between the three dynasties of the Xia, Shang and Zhou dynasties discussed later, the “Crown Supervisors for the Second Generation” system, it clearly states a major reason, which is to manage the country and govern the society, and leaving the gift is unimaginable.

So, what is “gift”? Just now, Li Lin talked about “Treach is the reason.” The “gift” of the gift is also the “reason” of the matter. To understand the “gift”, you must master the “reason” in it. Whether it is a ritual or a ritual, there are specific connotations of gifts, so the actual discussion of the chapter “Eight Dances in the Court” is the essence of gifts and the connotations of gifts. If you misunderstand the principles of the gift, is there any interest in the gift? For example, “Three schools use “Yong” to “What is Confucius’s”?Do you think the behavior of the three maintaining and nursing is appropriate? As the major servants of Lu, should they pay tribute to their ancestors according to the Zhou Dynasty? Should they follow the standard of the tribute of the doctors to pay tribute? Everyone has their own social components and specific social body colors, so they should follow the behavior methods and rules of this component and body color behavior, and follow the French that they should follow.

When it comes to the chapter “The Foundation of Lin Fang’s Gift”, he talks about the most basic aspects of the Gift. This is what a gift is and why it is said. If you only have the gift of a gift, just as long as you give a gift without considering its connotation, it is not a real gift, and you will fall to the meaning of the gift, and you will be punished. The “Quotation” of “Travels” emphasizes “respect” when it opens its head, saying that “no disrespect” in gifts. Gifts should be respectful, gifts should be in line with the right way. To master the inner energy of the gift, we must understand the value meaning of the Eight Quns in this area. Since it is a gift, there must be rules. With the rules, the 大官网 should be followed by it. Gift, in fact, the rules, rules and bottom line of each of our actions are different if they go beyond the bottom line. Otherwise, we must be bad, otherwise there will be problems. This is just as the “Greetings·Loves” says: “If you are frugal and have no meaning inside, you will know outside, and you will not be able to reflect on yourself. The laws of nature are imperfect.” It is impossible to do whatever you want and do whatever you want. Since there is a gift, it should be made into a boundary line. Gift is the degree, which is the bottom line and the red line. We should follow this bottom line. Since gift is the principle, we should follow this principle. We must build a barrier of morality in our hearts.

“What is like a gift if a person is not kind? What is like a gift if a person is not kind?” If a person is not kind, he must be kind. Benevolence means teaching and cultivating. No matter how many virtues you talk about, no matter how many gifts you have, if you do not follow your own self-conceptions and gifts are worthless in your heart, you will not be able to truly keep the gifts.That’s why Confucius’s comment on “‘The Emperor of Wei Pi was taken from the Hall of the Three Families” in “Eight Qi Zi”. How to express the inner “respect” and how to seek the external “harmony”? To “respond”, we must take root in our hearts and master the inner energy of our gifts, and finally we can achieve this state.

It seems, “What is it like to be a gift if a person is not kind? What is it like to be a gift if a person is not kind?” This seems to be the relationship between benevolence and gift. In fact, it is the inner meaning of saying gifts. People who speak reason are people who speak gifts. People can act on their own, that is, people with kindness. A person’s kindness and cultivation is manifested as self-confidence and kindness. If you leave the inner meaning of the gift, it is to “devote the gift and lose the meaning.” If you pay attention to the ritual in a single aspect, you will often lack the meaning of the gift. It will become the “why take it from the hall of the three families” criticized by Confucius. It is “it is tolerant, but who can’t be tolerant”, and it will be misunderstood the internal principles of the gift and fall to the most basic foundation of the gift.

In this article, the chapter “It is better to say that the demise of Xia